Meijer also mentions the “culture of honor, separatism, and Islamism” that characterize these Muslim migrants. The “honor” culture is one which justifies “honor killings” of girls and women who are held to sully the family’s “honor” by behaving indecently — which includes everything from refusing to wear a hijab to dating a non-Muslim boy. 

The “separatism” refers to the Muslim refusal to integrate into the larger society. Muslims are happy to pocket government benefits, but are intent on remaining separate from the circumambient society of Infidels because, in the Muslim view, non-Muslims are “the most vile of created beings.”

As for “Islamism,” that refers to the fanatical faith that underlies the commitment to jihad, in order that Islam will everywhere dominate, and Muslims rule, everywhere. Judging by the numbers — the Swedes are not reproducing themselves, with a fertility rate of 1.66 (the replacement rate is 2.1), while Muslim families in Sweden are having five and six children apiece. Do the math, and you will conclude, as Louise Meijer did, that Sweden will, if Muslim migration is not halted, metamorphose into a Muslim-majority state within two generations.

When Meijer says that these groups of immigrants “are not self-sufficient,” she means they continue to take advantage of every government benefit, for as long as possible; they are in no hurry to find jobs, and nearly half of them(45%) are still not employed even after nine years in the country.They are not ashamed to remain dependent on the state. They regard the benefits they receive as a kind of proleptic jizyah.

Halting Muslim migration will not be enough to keep Swedes in the majority in their own country. Meijer shows she understands this when she mentions “deportation or repatriation” for those who are unwilling to integrate. How can Muslims, who are taught in the Qur’an to regard themselves as the “best of peoples,” while — as already mentioned above — Infidels are “the most vile of created beings” possibly integrate into a society that was fashioned by non-Muslims, expresses their mores, their decadence. 

All those No-Go areas Muslims have created for themselves in cities across Europe express their desire to be left alone by the indigenous Infidels.

Meijer’s mind has been changed as to future Muslim immigration — she wants it stopped. 
Louise Meijer is a harbinger in Sweden of a change in the political wind, now that so many, Swedes, mugged by experience, have come to realize what damage they have inflicted on themselves — quite unnecessarily — by admitting large numbers of Muslims in their midst. No more Muslim migrants need be admitted.