But by now, Avayu has seen his paintings — many of them Jewish-themed — shown in galleries around the globe, put on the walls in the homes of former presidents around the world and presented to Pope Francis.

Today he’s working on his most ambitious project yet: capturing the key moments of the Torah in 40 large murals.

“Forty is a sacred number in Judaism,” Avayu told the Jewish Telegraphic Agency. “Forty years in the desert, 40 days and nights to receive the Torah.”

He has already finished the eight murals that comprise his depiction of Genesis, the Torah’s first book. The murals, two meters tall, were shipped two years ago to Taipei, where they will be permanently displayed at the Jeffrey D. Schwartz & Na Tang Jewish Taiwan Cultural Association.

Avayu, 55, explained that each book of the Torah takes him about two years to complete. So with four books to go, the project will be complete 8-10 years from now. He already has buyer interest for the entire set.

The majority of Chile’s Jews belong to the Masorti movement, but Avayu didn’t always know that much about Judaism, let alone the Torah. Several years ago he wanted an artistic challenge, and his lack of knowledge intrigued him.

“When I paint now, I always paint with a kippah,” he said. “But even though I come from a home where everyone is Jewish, I didn’t come from a religious family.”

Rather than be intimidated by the vastness of the text, Avayu said he was drawn to its many “hidden messages” and the variety of commentary available for every passage.

And when he looked at past master painters’ depictions of biblical scenes, he was struck by the inaccuracy. For example, in the Sistine Chapel, Michelangelo famously painted God as giving life to Adam by touching his finger. However, the verse in Genesis says God created man through his breath: “And the Lord God formed man of dust from the ground, and He breathed into his nostrils the soul of life, and man became a living soul.”

Driven to be more accurate in his work, Avayu called the leader of Santiago’s Chabad-Lubavitch community and began intensively studying the Torah. He was drawn to Kabbalah too, and studied for about four years at a Kabbalah center in Chile.

“When we think we understand something about a certain passage of the Torah, it’s only at that level,” explained Avayu. “But then suddenly, at a different time, we are able to understand the same passage but at a completely different level.”

To illustrate this point, he gave the example of Moses at Mount Sinai. In Exodus 3:5, God tells Moses to take off his shoes because “the place upon which you stand is holy soil.”

Originally Avayu understood the passage to mean that the taking off of shoes symbolized leaving one’s current path, to pursue the path of God. But upon further study, he believed that taking off the shoes represents Moses leaving the physical body, which was necessary to do as, according to the Torah, Moses fasted for 40 days and nights. So in Avayu’s interpretation of the scene, Moses is barefoot and points towards the sky.

Source - JTA/X - Image - Courtesy of Mauricio Avayu