We Jews want people to love us. And the peace we are looking for is that you will stop fighting, and we will stop fighting, and everyone will live together in peace. But the

Muslims do not have a concept like that. They won’t stop until the whole world will be Muslim. They follow what their prophet Muhammad did. He signed a 10-year ceasefire

with Quraysh. After 2 years, Muhammad realized Quraysh had weakened — so he attacked them, and won. There is a classic Latin phrase “Bellum omnium contra omnes, pace inter omnes interpellatur,” that war is the natural state of man, interrupted by periods of peace.

We do not look at life like that, but historically most people do. From a Muslim point of view, they can agree to have relations with their enemies — whether they be Muslims, Jews, or anybody else. They can make temporary agreements just like their prophet did.

Those agreements can be renewed, renewed, and renewed. But to think that the Saudis see peace the way we Jews see it is a pipe dream.

In 1949, after Israel’s War of Independence, there was a peace conference in Rhodes. The Arabs insisted the borders be called “ceasefire lines” and not borders. The situation was not set in stone. Arabs do not have the concept that when the fighting is over, we can be friends.

If we think we will have a peace agreement with the Saudis in the way we understand peace, we will be disappointed.

Does this mean the Abraham Accords are a pipe dream?

No, that does not mean the Abraham Accords are an illusion. We can have agreements with the Arab countries — as long as we have things they want from us, such as hi-tech, connections to the outside world, and alternate routes in place of the Suez Canal.

They are interested in what is in it for them, not for the sake of friendship. Friendship is between people. Countries ally themselves because of common interests. The Abraham Accords are not about peace; they are about what is in both sides’ interest.

The Arab word “salam” has nothing to do with the Hebrew word shalom. Shalom comes from the root for “completeness.” The word “shalaim”, means to pay. When two people come to an agreement on a price, that payment completes the process.

In Arabic, the word “salam” is similar to the Hebrew word “shalom,” but they do not have the same meaning. “Islam” and “salam,” come from the same Arabic root. Islam means “submission,” while “salam” means something like the special sense of joy that someone has by submitting to Allah’s will through Islam.

Shalom, on the other hand, means letting bygones be bygones, a concept that is totally alien to Islam. Clearly, “salam” and “shalom” do not mean the same thing.

The following example illustrates the Arabic meaning of the word in a Muslim context:

If you take a look at the correspondence between Yemen and Saudi Arabia during the

war in 1934, the leaders of the two sides wrote the most threatening things to each

other — and then closed their letters with “salam alaikum”. These leaders hated each

other, but they were fellow Muslims addressing each other. So if “salam” meant peace,

how could they end their letters to each other with “salam alaikum?” How could they close their letters with “Peace be unto you”? Because the phrase has

nothing to do with peace — it is about submission to Allah, which both of them, as

fellow Muslims, are required to do.”

So, we are dealing with cultures that are so incredibly different from ours, from the

Western culture, which is partially based on the Hebrew culture.

I am for the Abraham Accords, very strongly so. The Arab countries are interested

because Israel is strong. The proof of that goes back to when contact between Israel

and the UAE became serious. Netanyahu spoke before Congress against the Iran deal in

2015, in defiance of the US. He showed Israel was an independent country that could

make its own decisions, and was willing to stand up to the US. That was when the Arab

countries decided they could do business directly with Israel. It is why Saudi Arabia and

Israel have had good relations for a long while and both have a strong dislike for

Mahmoud Abbas, Hamas, and the Muslim Brotherhood.

But wouldn’t you think that at some point the “experts” would catch on to the fact that

the Arab world is different?

No, not at all. Few of these “experts” know the languages or haven’t taken the time to

learn about and understand the cultures of the Muslim world. They think anyone who

speaks English is a closet American. The White House ignored the Kurds, but when Iraq

was liberated during The Gulf War, the White House greeted them as part of Iraq. A State

Department senior official approached the Kurds and told them, “You have to stop

thinking of yourselves as Kurds; you have to think of yourselves as Iraqis.”

The experts don’t read Bernard Lewis. They read Edward Said. His approach is that you

can never understand another culture, so don’t waste your time trying to. Don’t learn the

languages and don’t learn the culture. Bernard Lewis’ attitude was quite different. He

said you had to immerse yourself in the culture and the language. You have to try to

understand what they are doing and saying in terms of their culture. In modern parlance,

what the experts are doing is the equivalent of telling a person not to think of

themselves as a man or a woman, but rather as a human.

I recall the reaction of a very senior leader when war broke out in Syria in 2011. I

suggested this was nothing more than the return of the ancient Shiite-Sunni conflict. His

response was, “Well, we can’t have that!” I said to myself it didn’t matter if we could or

could not have it. The fact is that they see it this way. The reality is the reality, and if you

choose to ignore it, you do so at your own peril.

Let’s talk about October 7.

On the one hand, Israel’s weakness was revealed by the Hamas attack. On the other hand, Israel has entered Gaza and taken the battle to

Hamas to a degree few could have predicted.

Hamas misread the Jews.

But how do the Saudis and the rest of the Gulf states read this?

Do they see this as a sign of Israeli weakness or do they see Israel’s reaction as a sign of Israel’s strength?

They understand strength very well and Israel has come back very strongly. That part of

the world has immense patience — the Jews don’t, but everyone else there does. They

know how to wait. Let the Saudis put off signing the agreement. I don’t really care if

there is a formal agreement between Israel and Saudi Arabia, because their relationship

is so strong. The relationship is between governments, because these Arab countries

rule from the top, down, unlike in a democracy, where leaders are elected by the

people and must take into account the will of the people they lead.

Israelis seem to have a Westernized view of the Middle East. You would think they

would have a keener insight and understanding of their Arab neighbors.

Superficially, Israel is a Westernized country. But when you scratch the surface, you see

how the Israelis have reacted to the issue of judicial reforms, which the Arabs saw as a

weakness — it is another reason why Hamas decided to pounce now — but Israel has

created a younger generation, who are going to have a huge say after this, a revolution

against the politics, military, intelligence, and the media: “We put our lives on the line —

not for you, but for the Jewish people.” That is what they are saying. We will see where

all this leads. It is only going to be healthy.

Source - Jewish Press/X - Image - Asher Schwartz